There is perhaps no other Christian symbol that is despised by Jehovah’s Witnesses as the Cross. This is reflective of their contempt for the Christian Church, which they derogatorily term as “apostate Christendom.”
This piece intends to demonstrate that the very belief of Watchtower Society regarding the cross of Christ actually exposes it as an organization that every truth-seeking individual must reject.
An Innovative Idea
At its inception in 1884 and for more than half a century, the Watchtower Society held the cross in high esteem. Many of their publications during these early years contained references – some with vivid illustrations – of Christ’s death upon a cross.
For example, the Society’s early symbol, a cross and crown, was featured on the cover of each edition of The Watchtower magazine.
In 1921, the second president of the Watchtower Society, Joseph Franklin Rutherford, wrote:
“The cross of Christ is the greatest pivotal truth to the divine arrangement, from which radiate the hopes of men” (The Harp of God, p. 141).
An illustration from a book titled Life, written by Rutherford in 1929 clearly showed Jesus carrying the cross on the way to Golgotha (page 198).
But in 1931 things began to change. First, the cross and crown image was dropped from their magazine. Then in 1936, Rutherford released a book, Riches, where he declared that:
“Jesus was crucified, not on a cross of wood … Jesus was crucified by nailing his body to a tree” (p. 27).
Since then, the current JW position was affirmed: “We know that Jesus was nailed to a torture stake” (The Watchtower, January 15, 1966, p. 63).
The Watchtower Society illustrates this torture stake as a single standing pole without a horizontal cross beam, with one nail piercing both of Jesus’ hands – which were placed above His head.
All the artistic renditions in Watchtower publications present this, yet we are told:
“In one instance, he invited Thomas to inspect the wounds inflicted in his hands by means of the nails [John 20:19-29]” (The Watchtower, January 15, 1966, p. 63).
Now this is a contradiction. If Jesus died on a torture stake, it would require just a single nail piercing both hands, yet this Watchtower article is telling us about “wounds inflicted in his hands by means of the NAILS.”
Is it one nail or two?
Granted, The Watchtower says “the depictions of Jesus’ death in our publications … are merely reasonable artistic renderings of the scene…” (August 15, 1987, p. 29).
If this is true, then their depiction of Jesus’ death should not contradict the Bible, logic, archaeology and history. But this is not the case as I will show.
First, the Bible clearly states that Jesus’ hands were nailed with two nails. It quotes the words of Thomas who was an eyewitness to the crucifixion:
“Except I shall see in his hands the print of the nails, and put my finger into the print of the nails...” (John 20:25).
The nails mentioned here were for His hands, not feet.
Notice that he used the plural form of the word ‘‘nail,’’ while ‘‘print’’ is singular, indicating a separate nail punctured each hand leaving a single mark in each hand.
Second, in Matthew’s account, we read:
‘‘They put up above His head the
charge against Him, which read,
‘This is Jesus the King of the Jews’’’
Notice the description provided in God’s inspired Word. Matthew reported that the proclamation of Pontius Pilate was ‘‘set up over his head.’’
If Christ had been impaled as the Watchtower describes, the text would have read: ‘‘set up over (or above) his hands.’’
Evidently, Jesus died on a cross. His hands were stretched out and the sign was placed above His head.
Third, the very words of Jesus Himself prophesying the Apostle Peter’s martyrdom refutes the claim of Jehovah’s Witnesses:
‘‘Truly, truly, I say to you, when you were younger, you used to gird yourself, and walk wherever you wished; but when you grow old, you will stretch out your hands, and someone else will gird you, and bring you where you do not wish to go. Now this He said, signifying by what kind of death he would glorify God” (John 21:18-19).
Notice again the wording of Scripture as Jesus declared that Peter’s hands would be stretched out, not raised over his head. Peter’s crucifixion is attested to by church history.
Jehovah’s Witnesses can’t have it both ways. They must either accept the inspired Biblical record or cleave to the uninspired Watchtower Society.
JWs argue that the Greek words translated as ‘cross,’ stauros, means an upright stake or pole and not a timber joined into a cross.
Indeed, during the BC era, the term stauros strictly meant a pole or stake, but when the Romans adopted Greek language and customs, stauros came to be used to refer to both poles and crosses.
Gerhard Kittel’s Theological Dictionary of the New Testament (vol. VII, p. 572) gives three meanings for stauros. Only one of them matches the Watchtower’s; the others present other distinct meanings:
‘‘The στανρoς [stauros] is an instrument of torture for serious offenses, … In shape we find three basic forms. The cross was a vertical pointed stake [Skolops] … or it consisted of an upright with a cross beam above it [T, crux commissa] … or it consisted of two intersecting beams of equal length [† crux immissa].”
Another Greek scholar, Joseph Thayer, agrees with the dual meaning of stauros:
‘‘An upright stake, esp. a pointed one, … a cross; a. the well-known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians…” (Joseph H. Thayer, Thayer’s Greek-English Lexicon of the New Testament, p. 586).
The Watchtower Society dogmatically assert that the word xy’lon used in Acts 5:30, Galatians 3:13 and 1 Peter 2:24 means ‘timber,’ not a cross.
Actually, the Greek word is xulon and it carries more definitions than “the Society” tells its readers.
Greek scholar W. E. Vine translates xulon as ‘‘wood, a piece of wood, anything made of wood’’ and gives its application as ‘‘of the Cross, the tree being the stau-ros’, the upright pole or stake to which the Romans nailed those who were thus to be executed’’ (The Expanded Vine’s Expository Dictionary of N.T. Words, p. 1165).
Kittel gives one of its renderings as ‘‘Cross. A distinctive NT use of ξùλον [xulon] is in the sense ‘cross’ (Theological Dictionary, Vol. 5 p. 39).
Strong’s Concordance defines xulon as anything made from wood, be it a stake, cross or a tree. It doesn’t have a fixed usage. In Matthew 26:47, the word is used for wooden instruments and in Acts 16:24 for clubs or stocks.
In non-Biblical texts, like Antiquities of the Jews for instance, Josephus used it to refer to “gallows” (Book II), and Polybius used it for “a cudgel” (Histories, Book VI).
An online Greek lexicon work defines xulon (tree) as “a beam from which anyone is suspended, a gibbet, a cross, a log or timber, a cudgel or a staff.”
In English language, the term “tree” has a variety of uses which includes a cross, therefore, its Biblical use is completely justified.
The Watchtower is being deceptive by providing a single definition for a word with different meanings.
In Watchtower publications, quotes from the Catholic Encyclopedia, Critical Lexicon and Concordance or Greek scholars are often presented to convince the reader that stauros rigidly means torture stake.
But these quotes usually lack complete references or page numbers so you can’t double-check them. The reason is: Watchtower writers quote their sources out of context as if the authors agree with their views. (See some documented examples here and here)
Two examples will suffice.
(1) They cite the work of a Roman Catholic scholar, Justus Lipsius (1547-1606), De Cruce Liber Primus.
The illustration in it depicts a man being impaled on an upright stake and based upon the drawing, readers are told: ‘‘This is the manner in which Jesus was impaled.’’
But when one consults this Latin work (which is difficult to find), the dishonesty of the Watchtower Society becomes evident.
The work includes several wood-cut illustrations portraying impalement or crucifixion. Most of these illustrations depict a man on the cross, not torture stake.
And Lipsius never suggested that Jesus was impaled on a cross, but instead argued for a ‘‘cross’’ with such statements as, ‘‘the cross was inserted and the other crosswise bar is joined and inserted with the upright plank, and thus it cuts [divides] itself.” (Justus Lipsius, De Cruce Liber Primus, Ch. IX, pg. 24. Translated from Latin by Marie Tseng, University of Southern California).
(2) They also quote from the Imperial Bible Dictionary (1874, vol. 1, p. 376):
“The Greek word for cross, properly signified a stake, an upright pole … Even amongst the Romans the crux (from which our cross is derived) appears to have been originally an upright pole, and always remained the more prominent part. But from the time it began to used as an instrument of punishment, a transverse piece of wood was commonly added. .. about the period of the Gospel age, crucifixion was commonly accomplished by suspending the criminal on a cross piece of wood.”
The part appearing in bold was conveniently omitted by Watchtower leaders for obvious reasons: it damages their argument. So, they dishonestly cite it as if the author agreed with their theory. This is a common tactic in JW publications.
False beliefs do not usually survive the light of scientific inquiry. The archaeological evidence favouring a cross as a means of execution at the time of Jesus is much more convincing than the alternative theory.
In his book, Evangelism in the Early Church, Michael Green states:
‘‘Some experts doubt whether the cross became a Christian symbol so early, but the recent discoveries of the cross, the fish, the star and the plough, all well known from the second century, on ossuaries of the Judaeo-Christian community in Judea put the possibility beyond reasonable cavil’’ (pp. 214-215).
In the 1945 discoveries at Talpioth, eleven ossuaries were found and reported to be from Christian grave sites in Bethany. These burial boxes too were engraved with crosses and their burial date was estimated at 42-43 A.D. – slightly more than a decade after our Lord’s death and resurrection (Jack Finegan, The Archeology of the New Testament, pp. 238-240).
Even non-Christians indicate that archaeology favours the cross above a torture stake. In 1971, it was reported that:
“Israeli archaeologists announced that they had identified the remains of the unfortunate young man and found clear evidence of his grisly execution. The Israelis scholars who studied the find for more than two years before making their announcement, were understandably cautious. What they uncovered and authenticated is the first firm physical evidence of an actual crucifixion in the ancient Mediterranean world” (Time Magazine, 1971, p. 64).
Early Church History
From the works of early church writers, one can infer that it was common knowledge that Jesus died on a cross.
In 100 AD, the writer of The Epistle of Barnabas (12:2) says:
“The Spirit saith to the heart of Moses, that he should make a type of the cross and of Him that was to suffer, that unless, saith he, they shall set their hope on Him, war shall be waged against them for ever” (J.B. Lightfoot and J.R. Harmer, eds. The Apostolic Fathers, p. 278).
Justin Martyr (160 AD) described the cross beam used to crucify Jesus and wrote that, “He will come again in glory after His crucifixion was symbolized by the tree” (Dialogue with Trypho, p. 40).
Ignatius of Antioch, an early church leader, in his Epistle to the Trallians (11:1-2), speaks of the ungodly and says:
‘‘These men are not the Father’s planting; for if they had been, they would have been seen to be branches of the Cross, and their fruit imperishable — the Cross whereby He through His passion inviteth us, being His members.”
Tertullian also said that Christians used the Greek letter tau or T as a sign of the cross after the manner of Jesus’ death (Ad nationes 1:11).
Interestingly, The Watchtower (November 15, 1993, p. 9) quotes Tacitus, a historian saying that the early Christians were “nailed up to crosses” after the manner of Christ.
An ancient drawing (dating back to the third century) called Alexamanos graffito shows a Roman soldier worshipping a man with a donkey head being crucified. The caption on it reads:
“Alexamanos worships [his] God”.
It was probably intended to mock Christians who worshipped a victim of crucifixion.
Early church scholar, Tertullian, made allusion to these mockeries of the Christian faith by unbelievers: “Some among you have dreamed that our god is an ass’s head – an absurdity which Cornelius Tacitus first suggested” (Ad nationes 1.11).
On a final note, true believers do not venerate or pray to a cross as Jehovah’s Witnesses are made to believe. The true Christian focus is not on the cross as a piece of wood, but on what Jesus accomplished on it (Col. 2:14-15)
However, when Biblical, historical, archaeological and logical evidence are integrated, it’s safe to conclude that Jehovah’s Witnesses are in plain error on this one. Their organization has revealed itself as one of the “enemies of the cross of Christ” (Phil. 3:18).