A Balanced View of Wealth

We as Christians need not suffer financial setbacks… The Lord spoke to me and said ‘Don’t pray for money anymore. You have authority through my Name to claim prosperity.’… Our lips can make us millionaires or keep us paupers” – Kenneth E. Hagin

Being poor is a sin when God promises prosperity” – Robert Tilton

The above quotes – called “Prosperity theology” – is a crucial aspect of Word of Faith teachings which found a niche in many African churches in the 1990s. It emphasizes material wealth as God’s will for every Believer. To provoke a divine release of this great wealth, Christians are taught to give Faith seed, visualize prosperity with their mind’s eye and claim their prosperity through positive confession.

Some of the richest pastors in Africa adhere to this teaching. For instance, a popular Nigerian preacher is estimated to have a total net worth of $150 million with property including four private jets. Those on the other side of the spectrum, however, believe pastors and Christians in general should be poor because there is something intrinsically wrong with wealth.

Thus, wealthy Nigerian pastors are targets of increasing attacks and ridicule by the media. The economic situation in the country has geared up many social media denizens out of their caves to seize on these Christian preachers at the jugular. The way I see it, we are faced with two dangerous extremes: one tending towards idolizing wealth and the other, towards glorifying poverty.

Heresy is often an outgrowth of either an exaggeration or suppression of Bible truth. Therefore we need to carefully examine prosperity and try to maintain a Biblical balance.

Granted, under the Law, God’s blessing was often associated with material prosperity: “You shall remember the LORD your God, for it is he who gives you power to get wealth, that he may confirm his covenant that he swore to your fathers, as it is this day” (Deut. 8:18 ESV).

Individuals such as Job were ultimately blessed with wealth: “After Job had prayed for his friends, the Lord restored his fortunes and gave him twice as much as he had before” (Job 42:10). Abraham was “very wealthy in livestock and in silver and gold.” The same goes for Isaac, Jacob, David, Solomon and others. Does this imply that every Christian today must be wealthy? Not exactly.

While the Bible doesn’t condemn wealth in itself, it condemns “those who put their trust in riches” (Prov. 11:28) “and boast of their great wealth” (Ps. 46:6). It doesn’t say money is the root of all evil , but “the love of money is the root of all kinds of evil.” It commands wealthy believers, among other things, not to be arrogant nor put their hope in wealth, which is uncertain, but to put their hope in God “who richly provides us with everything for our enjoyment” and be generous and willing to share (1Tim. 6:10, 17, 18).

From this, it can be inferred that not every believer will be physically rich but God generously provides for His people. We see this expressed in 2 Cor. 9:8 “And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.”

God doesn’t inflict poverty as a blessing upon believers but promises His abundance. Where many “Word faith” teachers have missed it is that, they interpret abundance and poverty by the materialistic standards of contemporary Western civilization. Like Christ, our primary purpose as Christians is “not to do [our] own will, but the will of Him who sent” us (Jn. 6:38). It’s from this perspective that “poverty” or “abundance” should be defined.

Poverty, therefore, is having less than all one needs to do God’s will in one’s life, while abundance, is having all one needs to do God’s will and something over to give others. Godly prosperity is not provided for us to squander on our carnal desires, but for every good work (helping others, supporting the preaching of the gospel, etc.). And the standard for each believer differs in relation to God’s will for his or her life.

The Bible furnishes us with several examples of Godly people who weren’t materially rich even though they followed God’s will. During the period of famine, prophet Elijah depended on a poor widow whose miraculous supply of flour and oil sustained him. Neither Elijah nor the widow became rich, but God met their needs (1Kgs. 17:8-16).

Amos was a shepherd and humble labourer (Amos 7:14); Naomi and Ruth were poor widows, yet they had God’s blessing (Ruth 2:12). Mary, the mother of Jesus, was “highly favoured” by God, yet she was not wealthy, as evidenced by the Temple offerings she gave (Lk. 2:24; Lev. 12:8). It’s wrong to always conclude that someone is poor because he/she lacks God’s favour.

There is a higher level of wealth than the material. There may be times when a believer will be temporary tested with insufficiency and there are some Christians who deliberately renounce material wealth that poses an encumbrance to their faith, like those who leave their wealthy backgrounds to serve Christ. This is what Proverbs 13:7 talks about: “There is one that makes himself rich, yet has nothing: there is one that makes himself poor, yet has great riches.”

Moses turned his back on wealth and luxury because he “esteemed the reproaches of Christ than the treasures in Egypt” (Heb. 11:26). Jesus said to the church in Smyrna: “I know your afflictions and your poverty – yet you are rich!” (Rev. 2:9) Though they were materially poor, they had riches far more valuable than silver and gold. Today, many Christians enduring persecution and affliction for Christ’s sake may not be materially rich, but they are heirs to wealth of a higher order.

God’s also bestows “peace like a river” (Is. 48:18) and His people are never “forsaken or their children begging bread” (Ps. 37:25). Knowing Him personally is itself, a treasure. It may not bring material wealth, but it brings an inner peace and contentment that all the money in the world cannot buy.

Another error in the Word-Faith’s prosperity theology is how certain Bible verses are remotely interpreted to unduly emphasise material wealth. For instance, a verse oft quoted is: “For I know the plans I have for you,” declares the Lord, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jer. 29:11)

The Hebrew word translated as prosper here is “shalom.” Normally this word is translated “peace”, but it has a much wider range of meanings than the word “peace”. The Theological Wordbook of the Old Testament describes it as: “Completeness, wholeness, harmony, fulfillment . . .  Unimpaired relationships with others and with God.” So the prosperity God is speaking of here is not really material wealth but complete wholeness.

Another bible verse used is: “Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth” (3 John 2)

The Greek word rendered as prosper is euodou which means to “succeed in reaching” or “to succeed in business affairs.” This is not strictly referring to prosperity of a financial nature, but success “in all things.” God’s blessings are not limited to money.

Granted, Jesus for our sakes “became poor, that [we] through His poverty might become rich” (2Cor. 8:9). Throughout His earthly ministry, Jesus didn’t carry a lot of cash, but at no time did He lack anything. He regularly gave to the poor (Jn. 12:4-8); paid taxes (Mt. 17:27) and fed thousands of people (Mt. 14:15-21).

Though the methods were unconventional, He exemplified abundance – not poverty – but in the context of God’s will. He became poor for our sakes at the cross. It was there he suffered hunger, thirst, nakedness and He was even buried in a borrowed tomb. But this does not directly imply that every Christian will be materially rich.

Peter, for example wasn’t wealthy. He told a lame man: “I don’t have silver or gold, but what I have, I give you: In the name of Jesus Christ the Nazarene, get up and walk!”” (Acts 3:6 Holman). From the statement of apostle James, it’s clear that there were poor people in the first century church (see Jas. 2:-5). Evidently, they didn’t understand 2 Cor. 8:9 to mean that every Christian must have great wealth as some teach it today.

Some questions might be ringing in some of my readers: “What could be wrong if I believe in the mandate God gave our father in the Lord to liberate men from the shackles of poverty? What could be harmful if I key into the wealth transfer agenda and claim my money by faith? What of the many testimonies of those who sowed a ‘faith seed’ and then became millionaires after one week?” I’ll say:

1. Both the bible and church history furnish us with examples of people who started out well but later deviated from their divine mandate. They switched from grace to man-made methods; they displaced the cross from the centre of their lives; they made their stomachs their gods and diluted their teachings with ear-tickling lies that appealed to fleshy hearts.

We are not to hang our truth on any man’s mandate, but “examine the scriptures” carefully and apply our God-given reason in what we believe (Acts 17:11).

2. It’s an error to believe that we can somehow “force” God to answer our prayers by slotting in the right positive confession to gratify our carnal desires. God is not a heavenly vending machine. Our giving to God should be willingly from our hearts and for His glory, not for Him to make us millionaires in return. God doesn’t operate NaijaBet or Mobgidi Lottery.

3. To believe that being poor is a sin fuels arrogance towards the poor that causes one to unfairly blame them for their own unfavourable circumstances. If you are poor, it’s because of your negative lips; you ought to wield the right words and follow the requirements set by the Faith teachers and boom, you’d become wealthy! This is presumptuous (see Prov. 23:4-5).

4. Prosperity theology breeds modern day Gehazis rather than Elishas. Many Word Faith teachers and their followers have been known to be overtly consumed by an overwhelming desire to be rich at all cost; evade taxes; exploit people financially; place members under burdensome financial obligations; ridicule the poor and needy; steal and resort to fraudulent Ponzi schemes all in a bid to meet up with their pet beliefs (Matt. 16:26)

5. Because material wealth is perceived as a vital sign of God’s favour, many who subscribe to prosperity theology tend to easily backslide and doubt God whenever they are in a financial difficulty and they’ve followed through their “kingdom regimen” but their condition isn’t improving.

We are not to hang our faith on material things (exotic cars, mansions, yachts, private jets etc.). Material wealth is not always a sign of God’s blessing and lack of it is not always a curse. The point is, “a man’s life does not consist in the abundance of his possession” (Lk. 12:15). Finally, we shouldn’t serve God for what He gives, rather for Who He is. He will meet our needs if we are faithful to Him.



Islam: The Religion of War (II)

Let’s take a look at Muhammad’s teachings recorded in the Hadiths.

“The Prophet said, “A single endeavour of fighting in Allah’s Cause is better than the world and whatever is in it” (Bukhari 4:52:50).

“A man came to Allah’s Apostle and said, “Instruct me as to such a deed as equals Jihad in reward: He replied, ‘I do not find such a deed” (Bukhari 4:52:44).

“Allah’s Apostle was asked, ‘What is the best deed?’ He replied, ‘To believe in Allah and His Apostle Muhammad.’ The questioner then asked ‘What is the next best in goodness?’ He replied ‘To participate in Jihad, religious struggle in Allah’s Cause” (Bukhari 1:2:25).

Allah’s Apostle said “I have been ordered to fight the people till they say ‘None has the right to be worshipped but Allah” (Bukhari 8:387)

On the day of the Conquest [of Mecca] the Prophet said, “There is no emigration after the Conquest but Jihad and intentions. When you are called [by the Muslim ruler] for fighting, go forth immediately” (Bukhari 4:52:79).

When the Prophet returned [from jihad], he would say ‘Takbir’ thrice and add “We are returning, if Allah wishes, with repentance and worshipping and praising and
prostrating ourselves before our Lord. Allahfulfilled His promise and helped His Slave, and He alone defeated the [infidel] clans” (Bukhari 4:52:317)

During the affliction of Ibn Az-Zubair, two men came to Ibn Umar and said, ‘The people are lost, and you are the son of ‘Umar, and the companion of the Prophet, so what forbids you from coming out? He said, ‘What forbids me is that Allah has prohibited the shedding of my brother’s blood.’ They both said, ‘Didn’t Allah say, “And fight them until there is no more affliction?” He said ‘We fought until there was no more affliction and the worship is for Allah alone while you want to fight until there is affliction and until the worship become for other than Allah” (Bukhari 6:60:40).

He said: “Swords are the keys of paradise … Paradise is under the shadow of swords … He who draws his sword in the path of Allah has sworn an allegiance to Allah … The unbelievers and the one who kills him will never meet in Hell” (Kanz Muttaqi 2:252-86).

Ibn Qayyim said that when Muhammad “called people to Islam, his call was accompanied by the sword” (Sahih Jaami, 2831).

He said: “Whoever dies without having fought [for Islam] or thought to himself about fighting has died following one of the branches of hypocrisy” (Sahih Muslim, 3533).

Three people are in Allah’s safekeeping: a man who goes out to fight in Allah’s path, who is in Allah’s safekeeping till He takes his soul and brings him to paradise, or send him home with the reward or booty he has obtained…” (Mishkat al-Masabih, 811).

In the Sira, a Quranic passage is reiterated saying: “Allah said, ‘A prophet must slaughter before collecting captives. A slaughtered enemy is driven from the land. Muhammad, you craved the desires of this world, its goods and the ransom captives would bring. But Allah desires killing them to manifest the religion” (The Life of Muhammad, a translation of Ibn Ishaq’s Sirat Rasulullah, 1995, p. 327).

Elsewhere, Muhammad is quoted saying: “Fight everyone in the way of Allah and kill those who disbelieve in Allah” (Sirat, 992). Thus, it can be seen that war is inexorably tied to Islam. Without violence and bloodshed, Islam will wither and die.

The Islamic Trail of Blood

After Muhammad’s death, one of his first converts, Abu Bakr was selected as a successor (caliph). Most of the Meccans who had hitherto been forced into Islam by Muhammad found it so revolting and ghastly that after his death, they abandoned Islam and became apostates.

To make it worse, many of the people stopped paying the jizya taxes levied on them to Abu Bakr, the caliph. He rose up and fought them like a wounded lion. He burned many of them, stoned some to death, threw them from cliffs or cast them in wells. Hundreds of thousands died in this War of Apostasy (The History of Al-Tabari 4: 1392).

Umar Ibn Khattab succeeded Abu Bakr. He was like the “apostle Paul” of Islam who extended the kingdom of Allaah from Mecca to other nations. He raised armies which conquered Damascus (635 AD), Antioch (636 AD), Jerusalem (638), Syria (640), Egypt and Persia (641). Entire populations of cities like Behnesa, Aboit and Fayum in Egypt, Tripoli in Libya and Euchaita in Armenia were massacred. Carthage in Tunisia was burnt to the ground.

These Arab conquests, (which modern Muslims call “defensive battles”) according to a historian were “more rapid than the Roman, more lasting that the Mongol … the most amazing feat in military history” (Will Durant, The Story of Civilization, Simon and Schuster, 1950, 4:188)

Uthman, a Persian, succeeded Umar. But by this time, Islam had splintered into different warring sects. Conflicting versions of the Quran were being recited and kept by different groups but Uthman forced all Muslims to accept his own “standardized Quran” (still the Quran used today) in order to exert his political control. He was hated so much that a rival Muslim faction assassinated him. He wasn’t even allowed to be buried in a Muslim cemetery. His friends had to bury him by night in a Jewish cemetery.

Ali ibn Talib (Muhammad’s cousin) became the next caliph. Aisha (Muhammad’s child bride) supported a rebellion against him resulting in the Battle of the Camel where about 10,000 people died. Ali won, but was assassinated in 661 AD by a rival Muslim faction. His followers broke away and became known as the Shi’ites – still hated by the Sunni Muslims today.

From history, you can see that when Muslims succeed in wiping out all non-Muslims, they start to murder fellow Muslims. It’s a legacy of Muhammad and this is what is going on in several nations (including Nigeria) today.

Wars over who would succeed Ali erupted, pitting Quraish against Bedouins, Umayyads against Hasmites such that by 680 A.D, most of Muhammad’s lineage had been killed by rival Muslims. At a point, the troops of Yezid beseiged Mecca, burnt down the kaaba and split the black stone into 3 pieces. This was the time the Masjid al-aqsa in Jersualem became the focal point of Islamic convergence.

This is a huge contrast to the apostles of Jesus Christ who went everywhere preaching the gospel. And God bore “them witness both with signs and wonders, and gifts of the Holy Spirit” (Hebrews 2:4). When you have the truth, you don’t have to wage war or fight to impose it on others. And when you are serving the Living God, you don’t need to fight for Him.

The early Christians didn’t conquer nations or plunder their wealths like Muslim armies. Their focus was on a “better country” not made with human hands (Heb. 11:16). They didn’t take lives; they gave theirs. They were thrown to the beasts, crucified and made human torches. They reddened the soil with their blood and in the midst of the flames cried out “Christ is Victor!” They “esteemed the reproaches of Christ greater than the riches of Egypt” (Heb. 11:26). That is the real peace and love.

A modern Christian who keeps arguing (in spite of the facts) that Islam is a religion of peace is despising the blood of the millions of martyrs who have been victims of this death cult. And if you are a Muslim reading this, you have a choice to make today: to follow the Holy One or the Wicked one; to follow Christ who died for you or Barabbas who will doom you; to follow the Prince of Peace or the Arabian warlord. The choice you make now will determine your eternal destination.