Sometime ago, I met a learned man. My aunt in the United States introduced me to him and he gave me an appointment to see him at the faculty.
Aside from being a respected professor in his field, he is also a clergyman in the Anglican Church.
My meeting with him was purely regarding my career, but as we began talking, he started to admonish me on my personal life. He began to tell me stuff about my thoughts and relationship with God which no one – not my relatives or anyone else – could have known except by supernatural means.
I looked on in surprise with my mouth almost ajar as he probed into my life and appealed to the biblical story of David and Goliath and how with God on my side, I will become victorious in life. I knew right there that the Holy Spirit was speaking to me through him.
By the way, that’s not the first time that God would send someone to strengthen me in my time of despair. The first time I experienced that was in 2014 during my Masters at the University of Ibadan.
A Christian professor from another faculty suddenly walked up to where I was seated before the lecture started and told me a certain thing which no one else knew. At that time I was depressed and was about throwing in the towel, but what he said gave me hope and confidence in God.
In the case of this Anglican canon, although I treasured his counsel, I didn’t expect that a man in “that” denomination would be a mouth piece for God. You see, my family were baptized in the Anglican Church, but the controversy that occurred when my parents exited the denomination left a degree of cynicism in my mind.
I had little trust in anyone in a position of leadership in that church because I perceived them to be opposed to the move of the Holy Spirit.
Later as I reflected on this experience, God spoke to my heart, “You can’t pocket My Holy Spirit!”
All along, I had been putting the Holy Spirit of God in a test tube of sorts. I had concluded that He could only speak to me through certain pastors or ministers that I revered or those from the denomination I approved of. That was a “we alone” mentality, and thank God for demolishing it.
This mentality is what I call “circling the bunkers.” A bunker is a defensive military shelter designed to protect people and valued materials from falling bombs or other attacks.
A bunker is mostly built underground – and metaphorically speaking – it is a fortress of ideas or practices that is specially protected or defended by individuals with an agenda.
Circling the bunkers is a preconditioned thinking in which a believer invests so much in church traditions, denominational positions, theological systems or outward labels as criteria of spiritual legitimacy and is more ready to defend these than the gospel of Jesus Christ itself.
Many believers today have sadly missed out on God’s intervention in their lives because they assumed that He can only speak or supernaturally work through their preferred or “our own” vessels.
But God can and does ministers through vessels who don’t meet up with our self-made conditions.
I want you to understand that God is not limited by denominations, institutions or human vessels. In fact, God can use a weak, despised, uneducated and a very young person to confound the strong, influential, wise and mighty of this earth.
Yet, many people have a problem accepting others on the basis of minor doctrinal differences or finicky rules:
An Arminian is teaching theology? I’m not interested.
He’s a pre-triber? Nope. Bye.
A Christian woman wearing make up and jewelries? She’s a Jezebel!
An evangelist dancing disco, wearing jean trousers, a hand chain and a even a tattoo? Have mercy Lord, he’s a false convert.
You are from that denomination where you speak unknown languages and raise your thighs when praising God? Out.
That pastor doesn’t use the King James bible? Heretic alert.
I remember when I started a Facebook Christian group six years ago, one guy demanded I put a Bible verse on all my articles because as far as he’s concerned, if a Christian doesn’t have a Bible verse for everything he writes, he’s going by “human wisdom.” He’s defending his fundamentalist bunker.
Couple of years ago, a friend tagged a pastor of a popular Nigerian Pentecostal church to my Facebook post, Unmasking the Queen of Heaven, and the man said something like:
“I was following along when he was quoting the Bible to expose this spirit, but you see when he began quoting these historical and religious non-biblical sources, he lost me. I don’t give attention to such write ups.”
Nothing new here. In the cute little world some people live in, the Bible is the only authority that must be appealed to: history must be scorned, logic should be rejected, science despitefully spat on, arts (especially African arts) demonized, theology should be relegated and unless it’s Jewish culture, it should be trampled upon.
This is what I call a “fundamentalist heritage.” It’s a constructed mental box that is obsessed with dotting every “i” and crossing every “t” at the risk of being labelled an apostate. They can take just one sentence you made and turn it back at you with a polemic of 2000 words and quotes from an entire chapter of the Bible.
We must not fall into the delusion that unless a person speaks or writes like our own pastors or reverend or elders, he must be messed up or absolutely false. This is how people miss out on God’s treasures.
I have known people who found the truth of Scripture even while they were still trapped within a religious system of deception and by God’s leading, they eventually found their way out, especially when they realized they couldn’t change the system.
God used a mute donkey to convey His message to a recalcitrant prophet. And there are times He will use poor, broken vessels to reprove, instruct, reveal His will or work in the lives of His people. That’s the sovereignty of God.
In the Bible we have an example of a prophet who discredited God’s revelation because he felt only his “clique” could legitimately speak for Him.
When God permitted a deceiving spirit to lead Ahab to his death, out of 400 prophets, Micaiah had a different message – a genuine insight into the heavenly conference. When he prophesied Ahab’s death at Ramoth Gilead, a respected prophet reacted:
“Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from the Lord go when he went from me to speak to you?” he asked” (1 Kgs. 22:24)
Such arrogance! Notice, he was not dedicated to God’s truth but a “party line.” Just talk like we do and you belong. This prophet felt he had a patent on the Spirit of God. He thought he had a corner on His revelation.
This is why it is dangerous to follow anyone who tells you he is the only mouth piece of God, or that his ministry is the only one that carries God’s approval.
Elijah nearly fell into this trap when he said, “I am the only one left” – the only one jealous for God. But God made Him realize that He has marked out for protection seven thousand in Israel who have neither kissed Baal nor bowed to him.
I do not have a corner on God’s truth. I am not the only contender. My blog is not the only place where truths are being shared. There are many others who have been labouring before me and will continue when I am no more here. That leaves no room for arrogance.
In Matthew 23, Jesus assessed the situation and rightly called the religious leaders of His day, “blind guides” (vs. 16, 24), “fools and blind” (vs. 17, 19), and “blind Pharisee” (v. 26). They were blind because their hearts were hardened and they idolized their outward piety above their inner spiritual state.
In Romans 11:25, Paul explained Israel’s mistake: “Israel has experienced a hardening in part until the full number of the Gentiles has come in.”
Their hearts were hardened because they were blind to what God is doing. The same can happen to a Christian too – stuck up in a traditional or denominational rot and blind to the move of the Holy Spirit.
The key is to accept others just as Christ has accepted us. He “chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love…to the praise of the glory of His grace, by which he made us accepted in the Beloved” (Eph. 1:4, 6).
It was by His grace – not our works – that we were accepted, so we should extend that same grace to others. We need the ministry of the brothers and sisters outside our bunkers.
Finally, our focus should be on Jesus Christ as the sole standard (Heb. 12:2). It’s self-righteousness when we judge people by their outward labels rather than their devotion to Jesus Christ and His Word. It’s self-righteousness when we compare ourselves to others and judge them on that basis. God has only one standard for righteousness: Jesus Christ.