Disinformation is an intentional spread of false or inaccurate information designed to discredit a conflicting information or support false conclusions. Catholicism has perfected this tactic to a t. As a result, the Protestant Reformation has been caricatured and the Reformers demonized. Rome portrays the Reformation as a runaway train, inspired by wanton lust, arrogance or self-independence, in order to justify her apostasy and falsehood.
Today, a number of well-researched books and Christian websites have cleared up much of the disinformation Catholics are being fed with by Rome’s legatees. But let’s take a look at some examples:
“The Roman Catholic Church was the only Christian Church in existence prior to the Reformation, therefore, if it went into apostasy, then Christ’s promise that the gates of hell would not prevail against the church failed”
There are several false assumptions wrapped up in this one sentence. First, what is today called the “the Roman Catholic Church” was not a monolithic system that sprang up from Christ’s apostles (like Athena from Zeus’ skull) retaining a doctrinal continuity for 2,000 years. It was a gradual invasion and taking root of false doctrines all through the centuries that gave rise to it. It took much time and circumstances – often the influence of pagan ideas – for Catholicism to emerge into what it is:
“The magnificient conception of a Catholic church bound together in one organization, one faith, one ritual could hardly have been realized by imagination alone, without the aid of time and circumstances” (James Thompson, An Introduction to Medieval Europe, 1937, 46).
This is why ancient Catholicity and modern Roman Catholicism are as different as chalk and cheese. The fact is, not all Christian churches were part of the Latin church even in the 4th century. The Edict of the Emperors Gratian, Valentinan II and Theodosius of February 27, 380 shows this:
“We order those who follow this doctrine to receive the title of Catholic Christians, but others we judge to be mad and raving and worthy of incurring the disgrace of heretical teaching, nor are their assemblies to receive the name of churches. They are to be punished not only by Divine retribution but also by our own measures, which we have decided in accord with Divine inspiration” (Sidney Ehler and John Morrall, Church and State Through the Centuries, 1954, 7).
It was precisely because of these “heretics” that the Inquisition was brought up. Bishop Alvaro Palayo, an official of the Curia also made a reference to these Christians about 300 years before the Reformation:
“Considering the Papal court has filled the whole Church with simony, and the consequent corruption of religion, it is natural enough the heretics should call the Church the Whore” (De Planct Eccl. ii. 28 cited by Ignaz von Dollinger, The Pope and the Council, 1858, 185).
This was why Martin Luther said:
“We are not the first to declare the papacy to be the kingdom of Antichrist, since for many years before us so many and such great men (whose number is large and whose memory is eternal) have undertaken to express the same thing so clearly and plainly” (Ewald Plass, What Luther Says, Vol. 1, 36)
When Jesus said the gates of hell would not prevail over His church, He was referring to the revelation of Himself which Peter expressed (Matt. 16:18). The gates of hades are powerless against the church so long as she believes and confesses this truth. This is based on Christ’s faithfulness, not an alleged “charism of infallibility.” Jesus was referring to His Church (all true Believers) in that passage, not an institution.
Roman Catholicism, however, is a departure from Christ and the faith “once handed down” by its denial of the sufficiency of Scripture, the sufficiency of Christ and His sacrifice. So, that promise no longer applies to it (Jude 3). The apostasy of the Roman church became full-blown at the council of Trent where it codified its false doctrines. Trent was not a linear continuation of the Medieval church. In fact, the Western church before Trent was more pluralistic in doctrine than the Roman church between Trent and Vatican I. Therefore, we can say there were Christians both in this system and outside of it. These were the ones who made up the true Church.
The only “Christian” groups outside the Catholic Church before the Reformation were heretical. The Albigenses were Manicheans (Dualists) who practiced mass suicide and sexual immorality
In Catholic lingo, a “heresy” is any deviation from a doctrine defined by the Church. Apparently, these Christian movements were judged as heretics, not on the basis of their writings in contrast with Scripture, but for their disagreement with the Roman church (Rome positions itself as the standard of orthodoxy). For instance, Priscillian, the Bishop of Avila, was falsely accused of “heresy,” immorality and witchcraft and beheaded (along with 6 others) in 385 A. D. whereas 7 of the works he wrote to refute these charges have been discovered in the library of the University of Wurzburg, Germany.
In the same vein, most of the sources accusing the Albigenses of heinous crimes are Catholic works, which may not be reliable. Even when one examines some of them, certain truths still emerge. James Capelli, a 13th century Franciscan lector in Milan wrote:
[T]he rumors of the fornication which is said to prevail among them is most false. For it is true that once a month either by day or by night, in order to avoid gossip by the people, men and women meet together, not, as some lyingly say, for purposes of fornication, but that they may hear preaching … They are wrongfully wounded in popular rumor by malicious charges of blasphemy from those who say that they commit many shameful and horrid acts of which they are innocent.” (Walter Wakefield and Austin Evans, Heresies of the High Middle Ages, 1991, 305)
Surprisingly, Catholic inquisitors wrote that Albigenses “were condemned for speculations.” Their trial showed they believed “a Christian church ought to consist of only good people … [that] the church ought not to persecute any, even the wicked; the law of Moses was no rule for Christians; there was no need for priests, especially of wicked ones; the sacraments and orders, and ceremonies of the church of Rome were futile, expensive, oppressive, and wicked…” (William Jones, The History of the Christian Church, 1824, 455)
Apart from the Albigenses, there were also the Waldenses, Bogomils and Poor men of Lyons whose few surviving writings showed they were “heretics” to Rome only. Two notable works: History of the Evangelical Churches of Piedmont (1648) by Samuel Morland and An Inquiry into the History and Theology of the Ancient Valdenses and Albigenses (1838) by George Fabler, drew on works dating back to the 13th century indicating that the beliefs of these pre-Reformation groups were similar to those of Evangelicals today.
“It is now clearly known that the Paulicans were not Manicheans” says a historian “the same thing may probably be said of the Albigenses.” He added, “The Roman Catholic Church sought diligently for excuses to persecute. Even Luther was declared by the Synod of Sens to be a Manichean. The Archbishop Usher says that the charges of Manicheanism on the Albigensian sect is evidently false” (John Christian, The Glorious Recovery of the Vaudois, 1857, 1 xvii).
The Reformation was just a revolt from the mystic from Wittenberg (Martin Luther), the logical orthodox from Geneva (John Calvin) and the heterodox rationalist from Zurich (Ulrich Zwingli)
This is a disinformation. The Reformation was not a “revolt” by any means since the Reformers stood for the same truths that many within and without the Roman church all through the centuries stood for.
Archbishop Agobard of Lyons (779-840) spoke against image worship and the church’s unbiblical liturgies and practices. Bishop Claudius (8th century) rejected Catholic traditions, saints and relic veneration. Peter of Bruys (12th century) spoke against Catholic dogmas and left the priesthood; he was killed for it. Henry of Lausanne, a monk, who exposed the errors of Rome was arrested in 1148; he died in prison. Berengar of Tours opposed transubstantiation based on Scripture, the church fathers and reason; he was excommunicated.
Men like Jan Hus, John Wycliffe, William Tyndale and Wessel Gansfort stood for the supremacy of Scripture long before the Reformation. Contrary to what Catholics are made to believe, Luther, Calvin and Zwingli were neither loons nor buffoons. They proved their cases by appealing to the church fathers, church councils and reason. When Luther posted his 95 theses, he still adhered to some Catholic doctrines (Purgatory, Mariolatry etc). His intention was to reform the church from within, not to leave it. But when the Roman church couldn’t prove its ideas from Scripture, but instead excommunicated Luther at the Diet of Worms, he had to leave.
Other lesser-known Reformers were Nicolaus von Amsdorf, Henry van Zutphen, Propst Jakob, Johann Esch, Heinrich Voes and Hess Kaspar. Most of them were killed for disagreeing with Rome. Catholics may have sank too deep to question the tyrannical system of Rome that crushes every voice of dissent, nevertheless, the Reformation was God’s plan to call His people out of this apostate religious system.
The Protestant church was started by King Henry VIII who wasn’t allowed to take an extra wife by the Pope
This remark is quite revealing, though not in the way Catholics intend. Henry VIII was a staunch Catholic who wrote a polemic Assertion of the Seven Sacraments Against Martin Luther (which earned him the title ‘Defender of the Faith’ from the Pope). In 16th century England, the Catholic church was not in the good books of the common people. The priests were immoral; the church owned about a fifth of all property in England and levied heavy taxes on the people.
Then the King wanted an annulment of his marriage to Catherine of Aragon so he could marry the more beautiful and perhaps more fertile Anne Boleyn. But Pope Clement VII, pressured by Catherine’s nephew, Emperor Charles V, refused to grant Henry’s wish. This prompted Henry VIII to break with Rome and declare himself head of England’s Catholic Church. This decision was supported by the House of Commons (since popular sentiment against Rome was already high).
“Henry was now the sole judge of what, in religion and politics, the English people were to believe” wrote a historian. “Since his theology was still Catholic in every respect except the papal power, he made it a principle to persecute impartially Protestant critics of Catholic dogma, and Catholic critics of his ecclesiastical supremacy” (Will Durant, The Story of Civilization, 1950, VI, 529).
It was during Henry VIII’s time that Tyndale was burned at stake for translating the Bible into English. Henry died in 1547 leaving “a large sum to pay for Masses for the repose of his soul” (Ibid, 577). Contrary to what Catholics are told, he was never a Protestant.