Muhammad’s evil ideology can be explained from a Biblical point of view: he was led by evil spirits.
Many Muslims find that statement offensive, but these facts cannot be brushed aside since even the Hadiths and biographies recorded certain unusual experiences Muhammad had.
Understanding the origins of Muhammad’s visions is important. It reveals the spirits behind Islam which control those who submit to it.
According to Islamic records, Muhammad received his call to be a prophet while he was meditating (another version: sleeping) in the cave of Hira which was about 40 miles away from Mecca.
A spirit was said to have appeared to him holding a brocade, saying “Read!” When Muhammad asked “what shall I recite?” the being squeezed him so tightly that he nearly died and asked him to read again. At the third time, the being said “Read in the name of thy Lord who created, who created man of blood coagulated” (The Life of Muhammad, translation of Sirat Rasulallah by Alfred Guillaume, 1955 p. 106).
After the spirit left, Muhammad ran home screaming to his wife, Khadija, “Cover me! cover me!!” and they covered him until his fear was over.
Before this experience, Muhammad had joined a mystic group called the Hanifs who used to meditate in the caves of Hira.
Occult meditation has been an integral part of all Eastern religions and it’s utilized to contact the spirit realm and spirits that masquerade as various deities. Since Muhammad was indulging in this, it’s not a surprise he was visited by a spirit being.
The words of this being is also questionable. Man was not made from coagulated or frozen blood, but from the dust (Gen. 2:27). An angel of God would definitely know this.
And why would God’s angel be terrorizing a man (said to be an illiterate) to read? Doesn’t that sound suspicious?
After this experience, Muhammad didn’t believe he saw an angel of God, given the horrifying experience he had. Khadija then took him to her cousin, Waraqa, a “Christian” priest said to be versed in the Scriptures. Waraqa told Muhammad that what he saw in the cave must have been angel Gabriel who also appeared to Moses (Sira p. 107).
Now, if Waraqa had truly known the Bible as it was claimed, he should have known that angel Gabriel didn’t appear to Moses but rather to Daniel, several centuries after.
Based on this error, Muhammad began to think he was also a prophet like Moses and nicknamed the spirit inspiring him as “Gabriel.”
Waraqa however said:
“Send for [Muhammad] so that I may question him and hear what he says and talk to him. For I am afraid it may be someone other than Gabriel, for certain devils imitate him and by so mislead and corrupt some men. This can result in a man become confused and even crazy whereas he had been of sound mind” (Ibn Kathir, The Life Of the Prophet, Al-Sira al-Nabawiyya, 1:297).
On Biblical grounds, Waraqa was spot on here. This “angel Gabriel” Muhammad was said to have encountered in the cave is very different from the angel Gabriel of the Bible. When he appeared to Daniel:
“While he was speaking, I fell face down in a deep sleep. But he lifted me to my feet...” (Dan. 8:18)
“When Gabriel suddenly came flying in at the time of the evening sacrifice … he explained: Daniel, I am here to help you understand the vision” (Dan. 9: 21-22).
Angel Gabriel was friendly and helpful, not violent or forceful towards Daniel.
Angel Gabriel also appeared to Zechariah proclaiming that he would give birth to John the baptist who would “make ready a people prepared for the Lord [Jesus]” (Lk. 1:1-20). And he appeared to Mary telling her Jesus would “be great and will be called the Son of God Most High” (Lk. 1:26-38).
On the other hand, the “Gabriel” of Muhammad denied both the Lordship and Sonship of Christ.
Now, why would God send an angel to say one thing to several people and then send him to one pagan man six centuries later to say the opposite? Evidently, Muhammad didn’t encounter an angel of God.
Perhaps to assure his readers that the Gabriel from the cave was confirmed by a Christian, a Quranic translator wrote in his introduction that “Khadija tried the spirit.” By what criteria did Khadija try this spirit?
A hadith says that one day while she was alone with Muhammad (who could see the spirit), she asked him to sit on her lap and he said the spirit was still standing there. Then she exposed her body and Muhammad said the spirit had disappeared. She then declared that the spirit must be an angel of God (Mishkat al-Masabih IV, 154).
According to this silly “test,” a good angel is one that avoids looking at a woman’s nudity! That would have been so absurd, if it wasn’t so laughable. I wonder how much Khadija knew about angels or demons.
From the little recorded about her, she was apparently a heretical Christian. Even by Islamic standards, her deduction is invalid because Muhammad said a woman’s witness is half that of that of a man (Sura 2:282).
As the new Arabian prophet “like Moses,” Muhammad began to boldly recite what the spirit was giving him, but he soon became very depressed and began to contemplate suicide:
“He said ‘I have been meditating throwing myself from a mountain crag, but while I was so meditating, he [Gabriel] appeared to me and said ‘O Muhammad I am Gabriel, and thou are the messenger of God” (Bukhari 9:87:111).
When you compare this to the many prophets in the Bible who encountered God’s angel, you won’t find a single place where anyone of them became depressed and suicidal as a result of that encounter. Remember, Waraqa said evil angels cause mental illness.
When Muhammad left Mecca, he claimed to have met with some spirits/jinn in the desert of Taif and convert some of them to Islam. (If they were good spirits why did they have to be “converted”?).
The statements of these demons are contained in an entire chapter (72) of the Quran. Muhammad told his Muslim followers:
“There is no one among you but a companion among the jinn has been assigned to him’ They said, ‘Even you, O Messenger of Allaah?’ He said ‘Even me, but Allaah has helped me with him and became a Muslim (or I am safe from him) so he only enjoins me to do that which is good” (Muslim, 2814).
These demon guides are called qareen in Islam. Notice that Muhammad himself didn’t deny having a demon guide, but lied that he has made him to become a “Muslim” and he assists him to do good. Actually, Muhammad was outright evil, proving that he was demonized.
On another occasion, Muhammad was sick for 2 or 3 nights. “Then a lady (the wife of Abu Lahab) came and said ‘O Muhammad! I think that your Satan has forsaken you, for I have not seen him with you for two or three nights!” (Bukhari 66:60:475).
Even the Meccan pagans knew he had a demon guide. No Godly prophet in the Bible had demon guides working for or assisting them. That is witchcraft.
The hadiths described how Muhammad used to act whenever he was said to be receiving messages from his “Gabriel.” Such manifestations were disturbing. Little wonder many of the Arabians (who were familiar with demonic activity) knew he was demon-possessed and rejected his claims (Q 81:22, 69:41).
(a) He said: “sometimes it [revelations] comes to me like the ringing of a bell and that is the most troublesome to me” (Mishkat IV, 360). Yet Muhammad himself said elsewhere: “The bell is the musical instrument of Satan” (Muslim, 24:5279).
(b) Aisha reported: “I saw him while the revelation descended on him on an intensely cold day then it left him while his brow steamed with sweat” (Mishkat IV, 360). Extreme perspiration is a common experience spiritists have during mediumship.
(c) He would fall “down unconscious on the ground with both his eyes [open] towards the sky” (Bukhari 6:448). This is how demons manifest (cf. Mk. 9:20).
(d) He would tremble as he laid on the ground like someone having a convulsion (Bukhari 1:4).
(e) He would hear and see things others couldn’t (Bukhari 4:458). These phenomena are called clairaudience and clairvoyance.
(f) He would sometimes snore like a camel. Or sound similar to bees (Bukhari 2:16:354). Demons growl or shriek through people.
(g) He said: “sometimes the angel assumes the form of a man for me and talks with me” (Mishkat IV, 360). This is called materialization.
Anyone familiar with the occult or demonology knows about these experiences which are demonic in nature.
There is not a single prophet of God in the Bible having such strange manifestations when receiving messages from God. Muhammad was deceived by a demon disguised as “an angel of light.”
The messages inspired by this spirit have prevented many Muslims from the truth in Christ and drive them to hate and kill those who follow Him.