Why does the Protestant Bible has only 66 books and the Catholic bible has 73? The truth is, the Catholic church added 7 more books to their bible at the Council of Trent in April 1546. These additional books are called “Apocrypha” books or “Deuterocanonicals”. They are: Tobit, Judith, Wisdom [of Solomon], Ecclesiasticus, Baruch, 1st and 2nd Maccabees, supplements to Esther, and three additions to Daniel: The Song of the Three Holy Children, Susanna and the Elders and Destruction of Bel and the Dragon.
The word “apocrypha” came from the Greek word “abscondita” which refers to writings that are carefully concealed or heretical. They are spurious books that attempt to imitate the books of the Bible. Some of them can be traced to 2nd-3rd centuries after Christ. They were not part of the Bible because:
1. They were not inspired or God-breathed. While the Bible tells us its the “expression of God” (Dt 8:3) “words of God” (Jos 24:27) “commandment of the Lord” (Ezr 7:11) or “reminder of the Lord” (Ps 19:8), nowhere would you find the statement “thus saith the Lord” in the apocrypha.
2. The Lord Jesus and His disciples quoted many times from the Old Testament but never from any apocryphal books. In fact, almost every statement of Jesus in the Gospels is a direct quote from the Old Testament.
3. The apocryphal books were never part of the Hebrew canon. God specifically used the Jews to preserve His word (Rom 2:1-2) whereas the apocrypha were written in Greek. Though some parts of these writings have certain historical value, evidences point to a closing of the Hebrew canon following the writing of the books of Ezra, Nehemiah and Malachi in the 5th century BC. First century Jewish historian, Flavius Josephus wrote:
“We do not possess myriads of inconsistent books conflicting with each other. Our books, those which are justly accredited, are but two and twenty [the equivalent of the 39 books of the OT according to modern division] and contain the record of all time” (Against Apion I, 8, 38).
4. Many of the early church fathers didn’t consider them as part of Scripture. According to The Jerome Biblical Commentary, early church fathers such as Melito of Sardis, Origen, Athanasius and Jerome “insist that the Christians should have 22 books just as the Hebrews have” and others who rejected the canonicity of the apocrypha “include Cyril of Jerusalem, Gregory Nazianzen, Ephiphanus, Rufinus, Gregory the Great, John Damascene, Hugh of St. Victor, Nicholas of Lyra and Cardinal Cajetan.” (Brown and Fitzmyer, 1996, 2:523)
5. Many teachings in the apocrypha contradict the inspired record. For example, the book of Maccabees teaches prayers for the dead: “It is a holy and wholesome thought to pray for the dead, that they might be loosed from their sins” (2Macc 12:45). This contradicts the Word of God which says “It is appointed unto men once to die, but after this the judgement” (Heb 9:27).
The Wisdom of Solomon reflects pagan Gnostic beliefs about the pre-existence of human souls and the body being an impediment to the soul (8:19, 20). This contradicts the Bible teaching on creation. The book presents Solomon as its author (9:7-8) but it cites passages from Bible books (from the Greek Septuagint dated c.280 BC) written centuries after Solomon’s death (998 BC).
6. Many of the stories found within the apocryphas are legends plagued with historical, moral and geographical errors. The Interpreter’s Dictionary of the Bible (Vol I, 166) declares:
“Many of them are trivial, some are highly theatrical, some are disgusting, even loathsome.”
For example, there is the story of Judith, a beautiful woman who seduces Nebuchadnezzar’s officer and beheads him in order to liberate her people. The book says that Nebuchadnezzar “reigned over the Assyrians in the great city of Nineveh” (Judith 1:1,7). This is an error. History shows that Nebuchadnezzar ruled over Babylonia and never Nineveh because his father, Nebopolassar, had earlier destroyed Nineveh. Even the Catholic Jerusalem Bible comments: “The book of Judith in particular shows a bland indifference to history and geography.”
The book of Tobit is a story of a pious Jew who was deported to Nineveh and becomes blind when bird’s dung dropped on both of his eyes. An angel impersonating a human appeared to his son, Tobias, who obtains the heart, gall and liver of a fish for magic rituals. With this, he drove away a demon, Asmodeus, who killed the husbands of a virgin widow 7 times. Tobias marries the widowed virgin and then cures his father’s blindness with his fish gall.
Another fairy tale comes from The Destruction of Bel and the Dragon. This story is about Daniel being required by king Cyrus to worship Bel. Daniel exposes the priests as the ones eating the food offered to the idol and they were killed. Daniel smashes the image of Bel and destroys a dragon he was told to worship. He was thrown in a lion’s den and during his 7-day confinement, an angel picks up Habakkuk by his hair and a bowl of stew from Judea to Babylon to feed Daniel. Bible scholars note that the apocryphas “have been the fruitful source of sacred legends and ecclesiastical traditions. It is to these books we must look for the origin of some dogmas of the Roman Catholic Church” (Funk and Wagnalis New Standard Bible Dictionary, 1936, 56).
Many Catholics are told “Martin Luther removed the apocrypha from the Protestant Bible.” The fact is, he DID include the apocrypha in his German Bible translation (1534), but he wrote:
“These books are not held equal to the Scriptures, but are useful and good to read.”
According to Alexander McClure: “the Apocryphal books in those times were more read and accounted of than now, though by no means placed on a level with the canonical books of Scripture” (Translators Revived, p 185).
There wasn’t any need for someone to expunge these false writings from the Bible, they had already done that by themselves.